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The Good Book 19 Sep 2016 11:51 PM (8 years ago)

James Pate, a biblioblogger with some previous WCG experience behind him, has just reviewed the Book of Mormon. You'll find a link to James' blog in the sidebar. I'm struck with admiration, personally being of the same view as Mark Twain on this noble literary confection: chloroform in print. How did James stay awake to complete his task? In any case it's a fair and well written review, quite short, and definitely worth checking out.

I have an alternative suggestion for James however, and confess to be currently making my way through it. The Good Book by (sort of) A. C. Grayling. It's a compendium (kind of) of wise advice, observations and insight from some of the greatest writers in history, from ancient Rome to the modern day. Grayling has melded them together as "a secular Bible". Moreover, he's organised them into 17 biblical-style books; Genesis (nothing like the original), Wisdom, Parables, Proverbs, Acts... you get the idea.

The text is a bit uneven at times - I really didn't like Sages. But much - most - is helpful and enlightening. Dare one say inspirational? Nothing religious at all.

At the risk of being stoned, and based on what I've read so far (this isn't the kind of tome you want to speed-read through) I highly recommend it. Nothing here to offend any person of goodwill, Christian, Atheist or otherwise, and much to ponder. In due course I'll probably post a few quotes.

Better than the Bible? I wouldn't want to comment. Better than the Book of Mormon. Absolutely!

"I Must Go Down to the Sea Again..." 19 Sep 2016 11:50 PM (8 years ago)

Sentimental Christianity (from AW) 25 Jul 2016 5:31 PM (8 years ago)

There's an interesting discussion occurring off-blog about Lonnie Hendrix's recent "God and Jane Fonda" posting. Here's a couple of excerpts from that post.

I have been saying for several years now that Christianity is NOT an intellectual experience. True Christianity is not found in a set of doctrines or teachings. Like God, it cannot be fully or adequately explained by ANY book or pamphlet. Paul wrote in many places that Christianity cannot be explained or understood using man's words and wisdom - that it is OUTSIDE of that realm. Christianity must be experienced on an emotional level - in the gut. I'm not saying that you have to experience Christianity in the same way (or using the same words) that Fonda did, but I am saying that you can't be a TRUE Christian by comprehending and/or adopting a set of beliefs as your own. Choose your own words, but you must be "begotten again" or "reborn."

Try to forget the literalist and fundamentalist baloney. Abandon the apologetics. You're never going to get there on that road... It turns out that the HEART and SENTIMENTALITY are what it's all about! You've got to FEEL it on the inside. Wipe that smug, self-righteous smirk off of your face and let God and Christ into your heart.

Do read the entire piece.

I guess I know where Lonnie is coming from. I certainly agree strongly with many of these statements, but I still did a double take. I'm not so sure that something called Christianity can be primarily "experienced on a emotional level - in the gut." That's where values come from, the still, small voice, the conviction that something is right - or wrong. But Christianity has no exclusive market on that. Isn't that the whole point of Romans 1:19-20?

And I'm not sure that the heart and sentimentality are what it's all about either. It took more than sentimentality to motivate the reformers and abolitionists who fought the slave trade, who campaigned for women's suffrage, who work today for a just society worth handing on to future generations. There were few more "sentimental" varieties of Christianity in the years leading up to World War One than German Protestantism, especially in its Pietistic form, but that seemed to matter not at all as nationalism swept across the face of Europe, and the pastors fell in behind the Kaiser in whipping up unquestioning patriotic fervor.

My point, I guess, is that to identify good feelings and sentiments with Christianity creates a category error. And to focus on good feelings and intentions can lead to quietism and withdrawal from the great issues which should command our attention and passionate advocacy. Christianity, under any positive definition I'd be comfortable with, is as much about the hand as the heart.

Christianity, Lonnie contends, comes to us from outside the realm of human words and wisdom. Again, I know what he means, but can anything beyond instinct and lower animal behaviour really be conveyed outside the realm of language? Even if that was true, which I personally doubt, there is no other place that it - or anything good - can be expressed other than in this messy realm with all its uncomfortable paradoxes.

Doctrine, apologetics... on these I agree wholeheartedly with Lonnie. But if you strip them away, I wonder if what you're left with is best described as something other than Christianity. And, in my view, intellectual rigor, engaging the mind, at least at a basic level, is a non-negotiable element in negotiating one's way through life - and that includes faith commitments of whatever stripe.

As Lonnie often says, what do you think?

The demonic and the depressive (2 of 2) - from AW 25 Jul 2016 5:28 PM (8 years ago)

I drive past the local Anglican parish church several times a week. An oppressive stone building, it sits on a main intersection in town. I've only been inside once, around age ten, when my parents drove up from Hamilton for a cousin's wedding. It seemed a fairly strange place to an out-of-town Lutheran kid, not least because of the impressive (brass?) eagle lectern which utterly fascinated my younger self. These seem to be features exclusively associated with Anglican churches and, I'm reliably informed, represent "St. John the Evangelist."

I wouldn't say this particular church is the ugliest I've seen. Churches of a similar age in Melbourne, judging from a trip there several years ago, probably trump this particular structure decisively. These buildings reflect a colonial age in which Christian worship was a rather dour, serious activity. Hushed voices, patronising ten-minute homilies, often cheerless hymnody, no room for spontaneity. The architecture was designed to put you in your lowly place. You attended because it was expected. Good people went to church in the same way good businessmen belonged to service groups like the Lions Club or Rotary. Which denomination largely depended on your family background. Scottish? Tick Presbyterian. English? Tick Anglican. Irish? Tick Catholic.

But times have changed, and the preference these days is for the bubble-gum flavoured mush that the happy-clappy charismatic, prosperity-focused churches vomit forth. The traditional churches haven't kept up. Perhaps they shouldn't even try, but the sad truth is that they're now so out of step with the surrounding culture that their demographic is rapidly sliding into senescence.

On an optimism-pessimism continuum, traditional churches tend to teeter at the depressive "op shop" end. Not that I'm against op shops, they provide a valuable service, but this is often as far as social engagement goes in the historic denominations - at least on a parish/congregational level. When your community PR and profile is mainly associated with this kind of down-in-the-mouth venture, it isn't likely that you're going to attract or retain millennials. It's worthy. It's earnest. But worthy and earnest need to be balanced with something from the joyful end of the spectrum. It makes more sense to me (but what do I know?) to have many local churches vigorously supporting a single initiative alongside other non-religious charitable groups with minimal - or no - church branding.

This whole thing is summed up for me in the audience response to a lecture at Auckland University some time ago by Amy-Jill Levine. Levine is both a New Testament scholar and Jewish. She constantly used humour in her presentation, and very effectively. The attendees were the local Christian theological set. What amazed me was how the humour completely went over the heads of at least half the listeners. I was sitting a couple of seats along from a couple of what seemed to be young religious professionals. They seemed genuinely immune. Certainly they were unappreciative - not even a smile, perhaps they were just puzzled. It was a hard room to play to. The thought that these blokes were going forth into pulpits the following Sunday was genuinely worrying. It still is.

The demonic and the depressive (1 of 2) - from AW 25 Jul 2016 5:25 PM (8 years ago)

City Impact's Mortlock

The New Zealand Herald has unmasked the worst demon-spawned sects that create havoc across the country's Christian landscape.

Of course, that's not the kind of language the august Herald chooses to use, nor that of the expert commentator they quote, but that's how I see it.

I'm using the term "demonic" and "demon-spawned" in a metaphorical sense. There are no fallen angelic entities that correspond to the literal definition many people still quaver in fear of. Demonic is still a useful descriptor, however, for high demand religious movements which mercilessly exploit gullibility through manipulation - and line the pockets of their leaders in the process.

Only one of these cults (and yes, I'm aware that in the academic realm where religious studies are pursued "cult" is a word avoided at all costs) is not a "prosperity gospel" franchise; the faux-Amish Gloriavale community. Gloriavale is however perhaps the most controlling of these entities, especially if you're a woman or someone with any kind of thirst for independent thinking.

Not surprising to find "Bishop" Brian Tamaki's Destiny Church on the list, nor City Impact Church led by Peter Mortlock. The others include C3, Victory, Life NZ, Equippers and Arise.

"Combined, the religious charities have amassed assets worth more than $214m."

That won't sound like much by American standards, but New Zealand is a small, overwhelmingly secular nation with a population of under 5 million. 

What's the appeal of groups with rubbish theologies and narcissistic leadership models? Peter Lineham of Massey University, whose background is Open Brethren, notes:

"All of these churches hold to what we call the ­prosperity ­doctrine - which argues that the sign of God's love for you will be that you become rich and that you will earn God's love by the generosity of your gifts to the church."

Frankly, you'd have to wonder how stupid someone would have to be to embrace this kind of abuse. Yet many do, and with great enthusiasm. At that point abuse also becomes self-abuse.

But where are the prophetic voices in the more mature Christian community? The voices calling out the prosperity gospel and exposing it for what it is? Where are the prominent Baptists, Presbyterians and others who are willing to decry these caricatures of churches? For God's sake, surely this calls for - at the very least - a measure of indignation.

The silence is deafening. The truth is probably that the virus has infected their denominations too, and that any attempt to effectively address the issues would have catastrophic consequences in low-energy denominations which try and project a smiling, non-threatening, irenic face to the world.

And so the "demons" go unopposed.

The Plain Truth about Balaam's Ass (from AW) 25 Jul 2016 5:23 PM (8 years ago)

If you thought you already had a handle on the famous talking donkey tale, you might want to check out Paul Davidson's blog. Things are not as simple as they seem. Paul provides a mixture of archaeological data along with some impressive textual detective work that explores the contradictory information found in the Bible. This is one of the smartest biblical commentators I know of, and he makes a pretty watertight case. The Balaam character evolved down the years from a prophet of God to a pagan bad guy.

If you needed any further evidence that the Bible can't just be read at face value, this about clinches it.

Siesta time for Otagosh 19 Jul 2016 2:44 PM (8 years ago)

UPDATED.

Keeping two blogs running is a demanding task, at least as far as I'm concerned. Over the years the balance has shifted back and forth between Otagosh and Ambassador Watch. The idea was to post more theological material - particularly related to biblical studies - on the former, and Church of God stories and commentary on the latter.

To simplify things I've decided to include all new Otagosh stories on AW first. The existing blog won't disappear. If you just want to view the latest posts that relate to the kind of things Otagosh has covered you can weed out the often surreal COG content with the Otagosh-specific link http://ambassadorwatch.blogspot.co.nz/search/label/Otagosh 

Every so often, time permitting, I'll reblog relevant posts back over on AW as well. We'll see how it goes.

Gavin
 

Was Jesus a Shapeshifter? 4 Jun 2016 12:31 AM (8 years ago)

An intriguing post by Paul Davidson.

Off topic, but... 11 May 2016 11:29 AM (8 years ago)

click to enlarge

Topical nonetheless. Just a few days ago I finally got around to ditching the landline. Unimaginable just a few short years back. A couple of years ago I got the shock of my life to see the plastic boxes with rotary dials on display as part of a communications exhibit at MOTAT (Museum Of Transport And Technology). I was shepherding a class of ten-year-olds through, and they were totally fascinated ("how do these things work?") Good grief, I remember the sacred black box that sat on its own dedicated "telephone table" as a kid, and how thoroughly modern I felt when I picked up my first push-button model for the flat in the nineteen mumble-mumbles.

Apart from that, the maths was compelling; paying hundreds extra each year for advertisers to interrupt evening downtime to solicit business was increasingly stupid. No more real estate agents at 7.00, hallelujah.

The mourning period lasted all of 5 minutes.

Galileo, the Bible and Science 10 May 2016 8:04 PM (8 years ago)

There are those that maintain literalism and fundamentalism are modern importations into Christian belief.

That's a hard argument to validate. In a pre-modern world there were few other ways to view the Bible. Propositional truth was the default position outside a cloistered cadre of intellectuals who whispered amongst themselves. Hector Avalos reminds us what it was like for our forebears back in the 17th century.

Hector Avalos: Galileo, the Bible and Science

Francesca Stavrakopoulou on the Bible, no holds barred 4 May 2016 8:25 PM (8 years ago)

Here's some direct talking from a major British biblical scholar. Doesn't look like a biblical scholar, doesn't sound like a biblical scholar, but be ye not deceived, she's the real McCoy.

The interview is from a recent ABC Australia talk show.

 

Jihad - the real causes 12 Apr 2016 6:26 PM (9 years ago)

Every man and his braying ass has an opinion about Islam, based on the gut-wrenchingly evil acts of terrorism perpetrated by ISIS/ISIL/Daesh and kindred extremist groups. Is the underlying problem Islam itself and its holy book the Quran?

British-born Iranian New Zealander Donna Miles-Mojab, writing in the New Zealand Herald, offers some insight into the underlying issues.

The Military-Evangelical Complex 12 Apr 2016 6:16 PM (9 years ago)

Douglas Becker has reblogged a provocative piece by Paul Rosenberg. While Rosenberg's politics may be somewhat suspect (a self-described "lifestyle capitalist"), he nonetheless makes a good deal of sense, speaking of "inverting the most fundamental elements of the Judeo-Christian tradition" in American society.

We the True Church 7 Apr 2016 8:27 PM (9 years ago)

HT to Dr Val Webb.

Did Jesus Really Exist? 7 Apr 2016 8:19 PM (9 years ago)

Like it or not, the "Jesus myth" is slowly entering mainstream discourse. This article from Canada's McLean's magazine is a case in point.

Sociology of an American sect 7 Apr 2016 12:51 PM (9 years ago)

Good news, you no longer need to remortgage the house in order to acquire a copy of David Barrett's study Fragmentation of a Sect: Schism in the Worldwide Church of God. Oxford University press is releasing a paperback edition (with a few very minor revisions) later this year.

Read the rest on Ambassador Watch.

Four Versions 1 Apr 2016 11:29 PM (9 years ago)

Now that explains it!

The tea towel has been hung out to dry 24 Mar 2016 12:03 AM (9 years ago)

And the winner is...

There'll be a few Aussies in mourning tonight. Our cousins across the Tasman, at least those among them with a sense of independent nationhood, were hoping New Zealand would adopt a new flag and thereby kick-start a similar debate in the Lucky Country.

In fact, we tossed out the uppity tea towel and kept the old design.

It's not that we don't need a new flag, a flag that dumps the anachronistic Union Jack. Times have changed. The Brits haven't qualified as "the old country" for many decades. But the Kyle Lockwood-designed pretender just wasn't up to the job.

And our brilliant Prime Minister didn't help things along. His partisanship for change helped form a stronger anti-vote. Every time he opened his cake-hole the tea towel lost support.

Nor did it help that know-it-all radio, television and newspaper non-journalist Mike Hosking tried to tell the country to vote for change. If Hosking is in favour then the rule of thumb is that anyone with active brain cells should oppose.

And oppose we did.

The Lockwood pretender

New Zealanders have never been particularly flag-conscious, unlike our American brethren. We don't salute the thing or have our kids recite pledges of allegiance. But the flag debate has stirred up a bit of the primal, and flags have been flying in front yards up and down the country in a way that's unprecedented. The received flag much, much more than the Lockwood tea towel.

We'll need to take another crack at it when we become a republic in the hopefully not too distant future. Once Elizabeth passes from the scene it'll be hard to transfer loyalty to Good King Chuckie. But then, with a bit of luck, we'll have a flag that Kiwis can genuinely embrace.

And I daresay we'll still beat the Ockers to the punch.

Risen 22 Mar 2016 11:45 PM (9 years ago)

I saw the movie Risen today. Jesus is a Kiwi.

No, really. Actor Cliff Curtis, star of Fear of the Walking Dead (how appropriate is that!) has moved from zombies to the Lord of Life. As a proud New Zealander, I don't want to say his portrayal is a bit vacuous, but...

It's Joseph Fiennes who adds the character with long, intense, meaningful looks; though it's doubtful that this will rank as his finest performance. He portrays Clavius, a Roman tribune who is present at the crucifixion and is given the job of finding the missing body.

Pilate is portrayed as a bit of an egg who was pressured by the Sanhedrin into doing the deed. Yup, all that modern scholarship to the contrary, the Jews are responsible. And then the shroud of Turin gets chucked in for good measure. Oh yeah, the disciples have all the edginess of the Seven Dwarves on happy pills.

As a biblical epic, this one doesn't really achieve lift off. As a swords and sandals costume drama it's not completely terrible.

The Easter Panacea 19 Mar 2016 3:33 PM (9 years ago)

The Jehovah's Witnesses dropped their Passover brochure on the front doorstep last week. They're doing their annual Lord's Supper service on Wednesday night. As I understand it, almost nobody actually takes a sip of wine or eats the wafer/matzo/bread. That's reserved for the 144,000 who must now be extremely thin on the ground. I guess they just display the elements, listen to a message, read some verses and sing a bit. The leaflet says, "You will hear an explanation of how his death can benefit you and your family."

Come grab the benefit!

Later came the letterbox drop from the mainline Hope Project, a fat little 34-page mini-booklet. It's supported by a wide range of churches, but the tone is heavily evangelical. We'll come back to that.

Yesterday it was the turn of UCKG.

UCKG is the Universal Church of the Kingdom of God, a South American sect. They're promoting their Easter services. The front cover illustration could have come straight out of Mel Gibson's splatter-epic The Passion of the Christ. Their slogan of choice: "Was It In Vain?"

UCKG gets a (deservedly?) bad press; but put your doubts aside. If you attend on Good Friday you'll get a free gift.

RECEIVE FOR FREE A BLESSED HANDKERCHIEF MOISTENED WITH WATER FROM THE JORDAN RIVER IN ISRAEL.

There's a nice Bible verse - this time not in caps lock - to follow: "... who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness - by whose stripes you were healed."

Healed. Thus saith the brochure:

Let's think together, it doesn't make any sense for Him to have conquered good health for you and yet you struggle with health issues; love and unity in relationships, but yours is falling apart; a rich and successful life only for you to lack the basic necessities; inner peace, but your mind is constantly tormented. It doesn't make sense! This is why for us, Good Friday is not a day of mourning - it's a day to stand up and claim the benefits of faith in God. We believe that there is nothing in this world that's too strong for Him; no addiction, financial problem, faily feud, health issue, love triangle or tragedy that an active faith in God cannot solve.

"Let's think together", just what kind of person is this targeted toward? Isn't this just manipulating people who are having a hard time in their lives? Bear in mind that other than healing, UCKG is very big on tithing.

Bring out the snake oil. Or, in this case, the holy hankies.

The thing is, while the UCKG advertising is crass and obvious in its appeal, the Hope booklet isn't really all that far removed, just more subtle and nuanced. The blood has been mopped up and things are a good deal nicer all round. But it's still the Jesus panacea. Is this really what Christianity is all about? It's hard not to wince when you come across a section titled "The ultimate insurance" (p.25).

The Easter story (or Christian Passover account if you prefer) has got to be about more than this, surely?

Mythicists put their case 18 Mar 2016 11:55 AM (9 years ago)

Raphael Lataster

Raphael Lataster (University of Sydney) engages with Richard Carrier on the issue of the Jesus myth theory, recorded recently and sponsored by Mythicist Milwaukee. The audio is available here. This is a long presentation, 97 minutes, but probably worth the time investment if you're interested in the subject.

Lataster calls himself a 'Jesus agnostic', so this isn't a debate from both extremes. Something here to offend everybody behind the apologetic barriers. James McGrath gets a bit of a drubbing, so I expect he'll have something to say in due course.

Religion - a fairly comprehensive guide 17 Mar 2016 10:39 PM (9 years ago)

When Issac Asimov wanted to get the gist of a subject that was new to him, so the story goes, he headed for the children's section of his local library. If you're writing for kids you have to pare back the verbiage and express your ideas clearly. Kids aren't impressed by pretentious writing. Too bad we grow out of that. Asimov was onto something.

Now, just released this month, there's a DK title in the Penguin Random House stable that proves the point once again. It's called All About Religion, and it's a class act.

This illustrated large-format paperback isn't just about the Abrahamic faiths. Nor is there a whiff of apologetics. Atheism gets a fair treatment, and the approach taken is to open up the reader's thinking to the diversity that's out there. Given that it's under 100 pages and not text-dense, it does an amazing job of covering a lot of bases. Sikhs, Baha'i, Ninian Smart, the Nicene Creed, Sunni and Shia, yoga, Theravada and Mahayana, Mary Baker Eddy, Falun Gong, Feng shui, Humanism, Rationalism, Zoroastrian Towers of Silence, the hijab, Rastafarian dietary laws, Dawkins, Laozi... all get at least an introduction.

Aled Jones gets credit on the cover, but he actually just wrote the foreword. Jones first reached international fame as a boy soprano (his 1986 recording of Faure's Requiem with the Royal Philharmonic under Richard Hickox is still one of the best available) and went on to survive his stint as a child prodigy to pursue a career in British television and radio. We can all be grateful that Aled was in on the project and not N. T. Wright.

Being a kid's title - geared to smart 12-year-olds or thereabouts - it's not particularly expensive, and for most of us adults this is a great Religion 101, minus all the puffery.

Asimov would, I think, approve.

Link: the DK website.

A new Tanakh 16 Mar 2016 3:47 PM (9 years ago)

The Israel Bible is a new online resource for reading the Hebrew Bible. You can listen to the Hebrew version of the text and read along in English or Hebrew.

The focus of this translation is on the real estate in Palestine.

The Land of Israel is the most central aspect of the Bible with references to the land appearing on nearly every page... The Israel Bible is the world’s first Bible to highlight the Land of Israel, the People of Israel, and the unique relationship between them. The Israel Bible provides an original commentary which seeks to explain God’s focus on the Land of Israel.  In doing so, our commentary features comments pertaining to the Land of Israel, the People of Israel and the language of Israel.

So there's an agenda, one that might give readers pause in light of the illegal settlements issue and the legitimate concerns raised by BDS advocates. The endorsements so far aren't exactly stellar either, and one of the scholars responsible for the Israel Bible speaks of "his vision for honoring and nurturing evangelical Christian support for Jews and the Jewish homeland".

With those qualifications, it's still an interesting resource. How it is received as more people become aware of it and it is critiqued by a broader range of scholars is a significant question for the future.

(HT to Charles Savelle.)

A Presbyterian Xmas, 1943 14 Mar 2016 4:03 AM (9 years ago)

(Excerpt from Lloyd Geering's 2015 book On Me Bike: Cycling round New Zealand 80 years ago.)

December 1943

"Three days before Christmas Day I went down to the Kurow railway station and consigned our bikes to Picton. That year Christmas Day fell on a Monday, and as it was my first Christmas as a parish minister I decided to conduct a service in the Kurow Church on Christmas Day. In those days this was something of a novelty in the Presbyterian Church of New Zealand, because our denomination had long followed the tradition of the Church of Scotland in abandoning the observance of Christmas, Lent, Easter, and all the saints' days as Romish practices for which there was no biblical warrant. The observance of what is known as the Christian Year was only just emerging in the Presbyterian Church of New Zealand when I was a student, having been introduced by the 'high-church' ministers whose lead I had decided to follow.

"An illustration of how strongly some people felt about this innovation comes from my own experience that very year. Nancy and I had two recently married friends, Rod and Olwyn Stockwell, to holiday with us over Christmas. Olwyn was the daughter of a staid Presbyterian minister and, on finding that I was conducting worship on Christmas Day, flatly refused to accompany us to church or allow her Anglican husband to do so, even though they were guests in our home. Nancy and I took no offence, but did allow ourselves to be quietly amused by it all." (p.100-101)

Trump doesn't like losers 9 Mar 2016 2:34 PM (9 years ago)

Donald Trump excites a lot of attention well beyond the borders of the USA. I still haven't met a Kiwi of whatever political persuasion who can believe that this man could actually become president of the most powerful country on earth.

The billboard shown is now on display outside St Luke's Presbyterian Church in Auckland.

Minister Glynn Cardy commented:

"For those of us at St Luke's, the cross is about politics. Jesus was killed - violently, publicly and shamefully - because he spoke truth to power and confronted the leaders of his day about their treatment of the outcasts. 

"To the Trumps of his day, and to those who see winners as having money and power, the Jesus of the Bible was a loser who associated with those rejected by society. And he died broke. 

"Jesus had an alternative vision of reality, however. He was a person who sided with minorities and those who were most vulnerable, and it was this that got him killed."

You can read the story in today's NZ Herald here.